Opinions and views expressed here are subjective and reflect the views of the author. Content is for educational and entertainment only. If you are in a severe mental or emotional distress, you should always seek advice of a qualified professional.
Thursday, January 10, 2013
The Power of Negative Thinking
There is a quote I like: "Even if you are on the right track, you can be run over the train, if you just sit there".
In other words, if the light at the end of the tunnel is a train coming your way, no amount of positive thinking will not save you, although of course, if you can avoid worrying, you will be quite happy and relaxed right until the moment the train hits and you've became roadkill.
On the other hand, sitting on the tracks, paralyzed by worry and fear that a train might come and hit you will not save you either, unless you get moving and get off the damn track!
Thinking, either positively or negatively, on its own does neither "create a better future" nor "cause bad things to happen". Thoughts either negative or positive without action are just those: thoughts. Positive thinking without action is as useless and possibly harmful as negative thinking.
Think about it: if you leave a pot on the stove while you leave to do your positive visualization session and a fire breaks out in your kitchen, the fire is neither a result of your negative thinking, nor is it prevented by the positive energy created by your visualizations.
If you do find a fire in your kitchen, I hope you will not try to "bless it" or "breathe through it": you will deal with it, and if you can not put it out easily, you will call 911 and ask for the firefighters to come and deal with it.
Likely, and hopefully, the fire department will not instruct you to sit down, take deep breaths, and visualize the fire putting out itself. Most likely, and most hopefully, they have a truck available, and will send trained firefighters armed with tools and knowledge to deal with the emergency.
The very existence of a firefighter department in your community is a result of "negative thinking" and "positive thinking": it is their job to think of any and all causes, man made, or act of God, deliberate or accidental, that could cause a fire, it is their job to think of anything that might go wrong, and it is their job to come up with a plan as to how to deal with any and all that can go wrong. Of course, coming up with a plan to prevent fires, as well as a plan to put them out requires positive thinking: they must believe that they are capable of putting the fire out and they must feel confident in their training and capability to do so.
On the other hand, having a plan is utterly useless without actually putting it into action. If there were plans to have a fire department, but no dispatch, no fire trucks, no tools and no capable fireman available, the fire will not put itself out.
Facing your worst fears, and making an "emergency" or, "contingency" plan to deal with them, instead of either being paralyzed by them, or simply wishing them away is a powerful way of reducing anxiety and increasing your chances of survival, or success.
Thinking negatively does not cause disasters but having a plan to deal with negative events is positively helpful in life's small or big emergencies.
So, "Trust Allah, but tie your Camels". Hope for the best, but prepare for the worst, and whatever you do, do something: you do not get anywhere by sitting on the right track, but you might very well run over by the train, if you just sit there.
Friday, January 4, 2013
Have you got the Bad Eye? Depression in an Ethno-Cultural Context
Mental illness is present in all societies, but its form and expression varies across cultures. Furthermore, what is considered healthy in one society may be viewed as pathological in another. For example, hearing voices of, seeing or communicating with dead relatives is viewed in Western Society as abnormal, while the same experience is regarded perfectly normal in some societies.
Not only are mental disorders perceived differently, but also, their symptoms and manifestations, and culture specific idioms of distress (the way people describe their "symptoms" and/or express their distress") vary across cultures. Understanding the language of distress from a cross cultural point of view, culturally competent diagnosis and treatment of mental illness are becoming increasingly important in societies such as Canada and the United States, where the main feature of society is cultural diversity.
Ironically, although the western population makes up only one sixth of the world's , western diagnostic framework has been historically regarded as an all encompassing standard for all mental illness, regardless of culture. Thus, diagnosis, treatment psychoanalytic theory and practice has been developed almost exclusively by white, middle class professionals whose words views are strongly linked to the western tradition of work ethic: progress and future orientation, rigid time tables, nuclear family structure, individualism, self reliance, importance o uniqueness and autonomy. However, this value system is not necessarily shared by other cultures and how people identify explain and communicate distress may differ considerably from one cultural group to another.
Relative orientation perspective of today's psychiatry and psychology strongly emphasizes the influence of such cultural, social and environmental factors. According to this perspective, depression, as a mental illness is a western construct, and as such, a culture specific disease to western society In fact, according to at least some experts, depression is-among other things- based on the belief in an individual's right to "pursue happiness and does not exist at least not in the same form in cultures that do not share the importance of individualism and self determination, therefore, depression an extreme state of "unhappiness" is "caused" by the individual's -unsuccessful- pursue of "happiness".
Furthermore, while defining and diagnosing depression in the western culture always includes the criteria that the condition causes "clinically significant distress or impairment of functioning", suffering, distress and sadness does not necessarily viewed as an impairment in other cultures, where "success" and "happiness" or "sadness" and "impairment" are not necessarily interchangeable terms.
Even if depression, as western society defines the disease does not exist, or at least, manifest in a very different way in other cultures there are a number of culture bound syndromes that resemble depression. The following list, (adapted from the DSM IV) includes commonly reported ones:
Mal de ojo (evil aye) or Mal ouchhio (Latin American, Latin Cultures of the Mediterrean)
Mal de Pelea (Puerto Rico)
Nervios (Latinos in the United States and Latin America)
Aataque de nervios (Nervous attack) Latin America and Latin Cultures of the Mediterrean)
Susto (fright, or soul loss)
Bran fag, or Brain fog (West Africa)
Zar (Northest Africa nd Southweset Asia, especially Egypt, Suydan, Somalia, Ethiopioa and Iran
Shejing shuairou- (neuroligal weakness, neurasthenia) Chinese
So, next time when you are wondering if you have got depression, consider that perhaps feeling sad or melancholy is not a disorder, but a perfectly normal reaction to your experience. On the other hand, if the sadness, melancholy, lack of motivation and other signs of distress are severe or prolonged seek whatever treatment or remedy might feel right to you, personally.
Not only are mental disorders perceived differently, but also, their symptoms and manifestations, and culture specific idioms of distress (the way people describe their "symptoms" and/or express their distress") vary across cultures. Understanding the language of distress from a cross cultural point of view, culturally competent diagnosis and treatment of mental illness are becoming increasingly important in societies such as Canada and the United States, where the main feature of society is cultural diversity.
Ironically, although the western population makes up only one sixth of the world's , western diagnostic framework has been historically regarded as an all encompassing standard for all mental illness, regardless of culture. Thus, diagnosis, treatment psychoanalytic theory and practice has been developed almost exclusively by white, middle class professionals whose words views are strongly linked to the western tradition of work ethic: progress and future orientation, rigid time tables, nuclear family structure, individualism, self reliance, importance o uniqueness and autonomy. However, this value system is not necessarily shared by other cultures and how people identify explain and communicate distress may differ considerably from one cultural group to another.
Relative orientation perspective of today's psychiatry and psychology strongly emphasizes the influence of such cultural, social and environmental factors. According to this perspective, depression, as a mental illness is a western construct, and as such, a culture specific disease to western society In fact, according to at least some experts, depression is-among other things- based on the belief in an individual's right to "pursue happiness and does not exist at least not in the same form in cultures that do not share the importance of individualism and self determination, therefore, depression an extreme state of "unhappiness" is "caused" by the individual's -unsuccessful- pursue of "happiness".
Furthermore, while defining and diagnosing depression in the western culture always includes the criteria that the condition causes "clinically significant distress or impairment of functioning", suffering, distress and sadness does not necessarily viewed as an impairment in other cultures, where "success" and "happiness" or "sadness" and "impairment" are not necessarily interchangeable terms.
Even if depression, as western society defines the disease does not exist, or at least, manifest in a very different way in other cultures there are a number of culture bound syndromes that resemble depression. The following list, (adapted from the DSM IV) includes commonly reported ones:
Mal de ojo (evil aye) or Mal ouchhio (Latin American, Latin Cultures of the Mediterrean)
Mal de Pelea (Puerto Rico)
Nervios (Latinos in the United States and Latin America)
Aataque de nervios (Nervous attack) Latin America and Latin Cultures of the Mediterrean)
Susto (fright, or soul loss)
Bran fag, or Brain fog (West Africa)
Zar (Northest Africa nd Southweset Asia, especially Egypt, Suydan, Somalia, Ethiopioa and Iran
Shejing shuairou- (neuroligal weakness, neurasthenia) Chinese
So, next time when you are wondering if you have got depression, consider that perhaps feeling sad or melancholy is not a disorder, but a perfectly normal reaction to your experience. On the other hand, if the sadness, melancholy, lack of motivation and other signs of distress are severe or prolonged seek whatever treatment or remedy might feel right to you, personally.
Thursday, January 3, 2013
Of Peace and War
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